Language as Freedom in Sartres Philosophy :: Argumentative Communication Imagination Papers

Language as Freedom in Sartre's Philosophy I argue that Sartre posits language as a medium of communication that is capable of safeguarding the development of subjectivity and freedom. Language does this in a twofold manner: on the one hand, it is an action that does not phenomenally alter being, but that has the capacity of altering consciousness; on the other hand, language, more particularly written text, is a mode of communication that is delayed, hence that occurs outside the present, i.e. in a different space and a deferred time. As such, it preserves the subjectivity of both writer and reader. The argument is as follows: first, I present Sartre’s definition of freedom and subjectivity in terms of his definition of consciousness of the For-itself and In-itself in Being and Nothingness; second, I draw on examples from La Nausà ©e to illustrate the link between language, consciousness and the expression of freedom and subjectivity; third, I refer to The Psychology of Imagination and What is Literature? to illustra te further the importance that Sartre places on writing and reading as means to establish a lasting impression of personal freedom and subjectivity in a manner that defies space and time. In this paper I shall argue that Sartre posits language as a medium of communication that is capable of safeguarding subjectivity and freedom. Language does this in a two-fold manner: on the one hand it is an action which does not phenomenally alter being, but which has the capacity of altering consciousness; on the other hand, language, more particularly written text, is a mode of communication that is delayed, hence that occurs out with the present, i.e. in a different space and a deferred time, and as such it preserves the subjectivity of both writer and reader. I present this argument in the following manner: first, I present Sartre's definition of freedom and subjectivity in terms of his definition of consciousness of the For-itself and In-self in Being & Nothingness; second, I draw on examples from La Nausà ©e to illustrate the link between language, consciousness and the expression of freedom and subjectivity; third, I refer to The Psychology of Imagination and What is Litera ture? to illustrate further the importance that Sartre places on writing and reading as means both to freedom and subjectivity. 1 In Existentialism and Humanism (1946), Sartre states that "if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it.